I cannot say, despite my decades of worldwide wanderings, that I have become any sort of language virtuoso. I would pick up the local languages the best I could while passing through, and due to prolonged stays in the appropriate locales, I learned the basics of reading and speaking Bengali, Italian, and Greek (although my bilingual sons have a good chuckle at my Greek pronunciation). I also would pick up smatterings of tongues, as best I could, probably at least a dozen of them, as I passed through various lands. But I have never been adept at any but English.
One of my sons, who uses large language models to study the environmental impact of global warming, is convinced that a key to truly understanding Arctic landscapes lies in how indigenous peoples perceive their environments, and he believes that a key to finding this out is the preservation and study of the local languages. In this fascinating book, Galer emphasizes that rapidly disappearing regional languages are integral not only to perceptions of environments, but also to knowledge, culture, and sense of identity. As she states in the introduction: “Languages aren’t dictionaries, but encyclopedias, containing entire worlds of often irreplaceable information.” She goes on to say that “language diversity is one of our most potent weapons against the diminishment of deep knowledge, the homogenization of culture, the erasure of history, and even some of our health crises. And yet it has never been more imperiled.”
What follows are ten case histories from around the world of important languages that presently are or in the past have been in danger of extinction – what she refers to as linguicide. For instance, she delves into the ancestral language of her grandparents in Italy, which is fast disappearing due to emigration; the Ukrainian language, which is endangered through Russia’s occupation; Ladino, a Judeo-Spanish language spoken by Jews who immigrated to Thessaloniki, Greece, from Spain, but which became all but extinct due to the annihilation of most of its speakers in the Nazi death camps; the Kurdish language, which is in danger because of the lack of a homeland for its speakers. One particularly intriguing chapter concerns Hebrew, which escaped extinction because of its status as a holy language (similar, the author states, to Sanskrit and Latin, spiritual languages that are no longer widely spoken), and its revival as the official language of modern-day Israel. Another compelling chapter deals with the languages in Ghana, Africa, that are being eradicated because of people having to abandon their homelands because of climate change. Concerning the loss of these languages, she writes that “across herbal medicines, childbirth, and farming, countless practices exist that have been found to do everything from improve the nutrient yield of a crop to prevent the overkilling of game, thus ensuring there will always be enough food to go around – and all of these practices would have only been communicated through local languages.”
Besides emphasizing the value of local and regional languages, even those with a limited number of speakers, Galer extols the value of bilingualism, or better yet, multilingualism. She warns that there is “a pervasive myth” told to parents that multiple languages early on will confuse children, and that learning more than one language might delay their speech development. She states that “early bilingualism is not only fine,” but also grants children many multilingual benefits. This is certainly true with my sons, who grew up speaking mainly English at home but were surrounded by Greek speakers and Greek culture and attended Greek public schools. The danger, Galer says, is that the language may be lost in subsequent generations, which recalls the ending of the film My Big Fat Greek Wedding. Her daughter complains about having to go to Greek school instead of playing with her friends, and the mother emphasizes the importance of the language and adds, “But you can marry anyone you want.”
I have to admit that in this book, the linguistic explanations occasionally get technical and difficult to understand; the author also quotes directly from the languages she analyses, usually in their own alphabets. It is worth persisting, however, through these sections and gleaning what you can, because most of the book is touching, heartfelt, deeply personal, and vitally important.
We will close with an observation by the author concerning Italian fine wines: “If it is true that a wine will taste differently because the grapes face south on a mountainside, or have slightly more minerality in the soil than exactly the same grapes twenty-five kilometers away, why do we assume that language may not alter so rapidly, too?” How to Kill a Language is, in fact, a love letter to languages, extinct, ancestral, and modern, whether obscure or widespread, and a proclamation of the inestimable value they hold for human knowledge and culture.



































